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2012-11-09 8:41 AM
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Subject: RE: Social conservatives, what's the end game?
GomesBolt - 2012-11-09 7:20 AM
Goosedog - 2012-11-09 9:01 AM

dontracy - 2012-11-08 10:57 PM
For example, formal cooperation is when a politician says that they are personally opposed to abortion
but will vote and lobby to keep abortion legal.  Formal cooperation is a "grave matter" which means
that assuming other conditions apply such as knowledge about what you're doing,
and lack of coercion, you are committing a mortal sin.

I agree that it seems you have devised a distinction that is incredibly convenient, for you. 

 

He didn't devise it. He has no real choice, he must obey Christ's direction by paying taxes to a corrupt system of government (render unto Caesar) and he has the obligation not to support the killing of innocents when he has the choice to do so by not voting for candidates who support abortion.

His point all along is that the catholics who claim to be catholics and vote for pro-abortion candidates or the politicians who claim to be catholic and vote in-favor of abortion are not catholics in good standing and should not be saying they are catholic. 

Joe Biden claiming he's a good catholic and that he differs on this issue is the "incredibly convenient distinction."

This article is very interesting.  Americans are pro-life 50-41% and yet they voted exactly opposite of that in this election. 

http://www.forbes.com/sites/scottatlas/2012/11/02/the-republicans-war-on-women-is-a-fiction-of-the-liberal-media-elite/

Interestingly, 46 percent of women say they are "Pro-Life" while 44% say they are "Pro-Choice".  Pretty even there.

And voting for someone that holds your beliefs is fine. But the law of the land is what it is, and your tax dollars are not a problem. So providing health insurance that provides for contraception should be no problem. The Church is not supplying it nor endorsing it, just following the law of the land.

My only problem with abortion, is that when things are even, then rights should allways be granted to the individual. I agree it should be legal from a individual rights stand point even if I do not agree with it as a choice personally. I also feel there should be limitations on it at some point, but an arbitrary date is not rational... this minute at midnight of this day is fine, but the next minute isn't.



2012-11-09 8:43 AM
in reply to: #4491378

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Subject: RE: Social conservatives, what's the end game?
GomesBolt - 2012-11-09 9:40 AM
powerman - 2012-11-09 9:32 AM
trinnas - 2012-11-09 6:53 AM

The problem is this is not strictly true:

Thou Shalt Not Murder (the particulars of murder may be in question but the concept is not)

Thou Shalt Not Steal

Thou Shalt Not Bear False Witness

 

Religion is a way to organize and control people so that they may live together peaceably.  For that to happen a set of rules and an enforcement mechanism needs to be in place.  Religion does this by giving you a set of rules to live by and proscribed consequences if you fail to obey those rules.  With a god or gods you do not need enforcement to be present in terms of a "police force" because the god is the enforcer.  We still need shared rules and values to live by or society will tear itself apart.  Politics is fortunately/unfortunately now the way, we as a society, define those boundaries.

 

There are laws that are so universal that they do not need to be defined by a particular religion. Murder and stealing other peoples stuff are a couple.

What we have plastered on Court houses is the Constitution, that defines what rights I have. What religion agrees with that is irrelavent. Nor does it "validate" it by having "Creator" tagged on it. The Constitution is worth no more than the piece of parchment it is written on. Some people give credence to it because of "Creator" and some abide by just because it is a reasonable contract.

I can generally agree with that concept. 

Why though can we not have certain areas that are allowed to remain religious? 

Lincoln's 2nd Inaugural in the Lincoln Memorial reads as much like a sermon as any speech you hear on Sunday at a church.  Should we get up there and chisel that off? 

Our money says we trust in God.  Not "A god", "God".  But it's not right for some small town in Wilbarger County Texas to have a plaque on the front lawn of the courthouse acknowledging the ten commandments as the beginning of codified ethical laws without someone from San Fran showing up and suing them?

 

This is incorrect as the code of Hammurabi predates the 10 commandments.  The SCOTUS has both on display.

 

2012-11-09 8:46 AM
in reply to: #4491378

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Subject: RE: Social conservatives, what's the end game?

GomesBolt - 2012-11-09 9:40 AM

. . . acknowledging the ten commandments as the beginning of codified ethical laws . . . ?

 

Is this accurate?  Didn't Hammurabi, at least, predate the Ten Commandments?

 

ETA: What she said.

 

 



Edited by Goosedog 2012-11-09 8:46 AM
2012-11-09 8:47 AM
in reply to: #4491366

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Subject: RE: Social conservatives, what's the end game?
Goosedog - 2012-11-09 9:34 AM
GomesBolt - 2012-11-09 9:20 AM

He didn't devise it. He has no real choice, he must obey Christ's direction by paying taxes to a corrupt system of government (render unto Caesar) and he has the obligation not to support the killing of innocents when he has the choice to do so by not voting for candidates who support abortion.

His point all along is that the catholics who claim to be catholics and vote for pro-abortion candidates or the politicians who claim to be catholic and vote in-favor of abortion are not catholics in good standing and should not be saying they are catholic. 

Joe Biden claiming he's a good catholic and that he differs on this issue is the "incredibly convenient distinction."

Sorry, I know "he" didn't devise it.  However, plenty of others that consider themselves followers of Christ would consider the Catholic interpretation inaccurate.  What does the Catholic church say about Biden or any other Catholic politicians/voters with similar views?  Are they officially "not in good standing" and, if so, how are they treated differently? 

Biden, Sebelius, and Pelosi are on a list of politicians who may soon get excommunicated if they continue to publicly justify being a pro-choice catholic.

This article explains the position.

http://www.thenewamerican.com/culture/faith-and-morals/item/13207-bishop-to-biden-no-communion-in-colorado-springs-diocese

This by the way is one area where Pope John Paul II was absolutely at the forefront where Pope Benedict seems to be lagging.



Edited by GomesBolt 2012-11-09 8:48 AM
2012-11-09 8:52 AM
in reply to: #4491378

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Subject: RE: Social conservatives, what's the end game?
GomesBolt - 2012-11-09 7:40 AM
powerman - 2012-11-09 9:32 AM
trinnas - 2012-11-09 6:53 AM

The problem is this is not strictly true:

Thou Shalt Not Murder (the particulars of murder may be in question but the concept is not)

Thou Shalt Not Steal

Thou Shalt Not Bear False Witness

 

Religion is a way to organize and control people so that they may live together peaceably.  For that to happen a set of rules and an enforcement mechanism needs to be in place.  Religion does this by giving you a set of rules to live by and proscribed consequences if you fail to obey those rules.  With a god or gods you do not need enforcement to be present in terms of a "police force" because the god is the enforcer.  We still need shared rules and values to live by or society will tear itself apart.  Politics is fortunately/unfortunately now the way, we as a society, define those boundaries.

 

There are laws that are so universal that they do not need to be defined by a particular religion. Murder and stealing other peoples stuff are a couple.

What we have plastered on Court houses is the Constitution, that defines what rights I have. What religion agrees with that is irrelavent. Nor does it "validate" it by having "Creator" tagged on it. The Constitution is worth no more than the piece of parchment it is written on. Some people give credence to it because of "Creator" and some abide by just because it is a reasonable contract.

I can generally agree with that concept. 

Why though can we not have certain areas that are allowed to remain religious? 

Lincoln's 2nd Inaugural in the Lincoln Memorial reads as much like a sermon as any speech you hear on Sunday at a church.  Should we get up there and chisel that off? 

Our money says we trust in God.  Not "A god", "God".  But it's not right for some small town in Wilbarger County Texas to have a plaque on the front lawn of the courthouse acknowledging the ten commandments as the beginning of codified ethical laws without someone from San Fran showing up and suing them?

 

You can, they are called Churches. You do not have to hide them, and you can freely gather and worship however you see fit.

The Law of the land, the only one that is in force in a Court house is the Constitution of the country, state, and cities. Period. If you want a history lesson on where they came from, you can take a course or watch the history channel. But I do not understand why it is so imperative to have something else besides the written law of the land on display at a Court house.

Why do you feel the 10 Commandment MUST be displayed when I am not of the Judeo/Christian faith and don't really care about them any more that I care about the 4 Nobel Truths of Buddha... at least at a court house.



Edited by powerman 2012-11-09 8:55 AM
2012-11-09 8:52 AM
in reply to: #4491367

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Subject: RE: Social conservatives, what's the end game?
Goosedog - 2012-11-09 9:36 AM

GomesBolt - 2012-11-09 9:20 AM

He has no real choice, he must obey Christ's direction by paying taxes to a corrupt system of government (render unto Caesar) and he has the obligation not to support the killing of innocents when he has the choice to do so by not voting for candidates who support abortion.

Please don't take this as flip, but wouldn't the most appropriate (most righteous?) course of action be to move to a country that outlaws abortion?

ETA: Is the theory that all governments are corrupt, so the church/Christ/God doesn't distinguish between which government you happen to be supporting?

I did.  I moved to the Republic of Texas... (ETA sarc font)

No, I don't think that's the answer.  This is our (Christians) land as much as anyone's.  And again, we put abortion on the same ethical level as slavery.  Had American Abolitionists just moved to England, there'd still be slavery...



Edited by GomesBolt 2012-11-09 8:53 AM


2012-11-09 9:12 AM
in reply to: #4489036

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Subject: RE: Social conservatives, what's the end game?
powerman - 2012-11-07 8:47 PM

I am being 100% sincere when I ask that. I really want to know. Honestly.

I completely understand that you (in the general sense) want to vote for someone with your morals and values. I think that is natural. But when it comes to the country and the Federal government, what moral outcome do you hope to gain? If you could have what you want, how would this country look?

I mean we already know abortion would be illegal, and gays would not be able to marry. But what does that do for the country, and why is it that alone is the deciding factor when it comes to a vote? Or rather, the other issues are moot until that one is settled?

I guess I'm asking what the end game is here? The way I see it, if you give the Federal Government the power to legislate morals, then you give it the power to legislate the ones you do not want when the other guy wins.

What is it about voting morals, that living them does not accomplish?

Dang, I take a day off from BT and you guys go and have a big social thread without me.  :-P

My 2 cents to the OP.

I'm not sure I could do justice to what the end game is, but abortion is a matter of protecting human life and it not negotiable for most Christians.
Let me try to give a hypothetical example.  Take all the existing laws off the table and humor me for a minute.  If I believed that it was OK to abort my children prior to their 1st birthday you'd likely try to create laws that stop me from killing my children because your belief system says that they're humans at that point and it would be murder for me to abort my child when they're 11 months old.  Obviously it's a dumb example, because everyone agrees that a child is a life after they're born, but what is so magical about passing through a vagina that makes someone human versus non human and entitled to rights?

Even our current laws are very conflicted on human rights to an unborn child.  It's legal for the mother to "abort" the child prior birth, but in many states if a stranger punches a pregnant woman in the stomach that kills the child he/she would be charged with murder of that child.

Personally, I'm 100% pro choice and absolutely support a woman's right to choose.  She can choose to engage in behavior that results in the conception of a child or not.  That I don't have a problem with.  But once a child is conceived I'm on the side of protecting the right to life, liberty, and the pursuit of happiness of the innocent child.

I'll keep my opinions to myself on the gay marriage portion at this point.  I've probably already dug my hole deep enough. 

2012-11-09 9:21 AM
in reply to: #4491452

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Subject: RE: Social conservatives, what's the end game?
tuwood - 2012-11-09 10:12 AM

Personally, I'm 100% pro choice and absolutely support a woman's right to choose.  She can choose to engage in behavior that results in the conception of a child or not.  That I don't have a problem with.  But once a child is conceived I'm on the side of protecting the right to life, liberty, and the pursuit of happiness of the innocent child.

she doesn't always have a right to choose, actually.

(i'm no pro-choicer, but i at least recognize it takes 2 people to make a baby.  i am pro-life except in the instance of rape or protecting the life of the mother, for reference.)



Edited by mehaner 2012-11-09 9:22 AM
2012-11-09 9:33 AM
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Subject: RE: Social conservatives, what's the end game?
mehaner - 2012-11-09 10:21 AM
tuwood - 2012-11-09 10:12 AM

Personally, I'm 100% pro choice and absolutely support a woman's right to choose.  She can choose to engage in behavior that results in the conception of a child or not.  That I don't have a problem with.  But once a child is conceived I'm on the side of protecting the right to life, liberty, and the pursuit of happiness of the innocent child.

she doesn't always have a right to choose, actually.

(i'm no pro-choicer, but i at least recognize it takes 2 people to make a baby.  i am pro-life except in the instance of rape or protecting the life of the mother, for reference.)

See this I don't understand.  If you believe it is wrong to take the life of a fetus regardless of when you define it as a life how does that change due to the circumstances of conception.  The "life" that stands to be lost is wholly innocent of any wrong doing yet you are willing to allow it to be punished for the wrongs committed by another.    I understand the life of the mother argument as it is a life pitted against a life it is the same in a self defense argument.  In the case of rape it is a life pitted against emotional distress; that would never fly as a self defense argument.  So yes the logic of this position escapes me.

 

2012-11-09 9:40 AM
in reply to: #4491339

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Subject: RE: Social conservatives, what's the end game?
GomesBolt - 2012-11-09 8:20 AM
Goosedog - 2012-11-09 9:01 AM

dontracy - 2012-11-08 10:57 PM
For example, formal cooperation is when a politician says that they are personally opposed to abortion
but will vote and lobby to keep abortion legal.  Formal cooperation is a "grave matter" which means
that assuming other conditions apply such as knowledge about what you're doing,
and lack of coercion, you are committing a mortal sin.

I agree that it seems you have devised a distinction that is incredibly convenient, for you. 

 

He didn't devise it. He has no real choice, he must obey Christ's direction by paying taxes to a corrupt system of government (render unto Caesar) and he has the obligation not to support the killing of innocents when he has the choice to do so by not voting for candidates who support abortion.

His point all along is that the catholics who claim to be catholics and vote for pro-abortion candidates or the politicians who claim to be catholic and vote in-favor of abortion are not catholics in good standing and should not be saying they are catholic. 

Joe Biden claiming he's a good catholic and that he differs on this issue is the "incredibly convenient distinction."

This article is very interesting.  Americans are pro-life 50-41% and yet they voted exactly opposite of that in this election. 

http://www.forbes.com/sites/scottatlas/2012/11/02/the-republicans-war-on-women-is-a-fiction-of-the-liberal-media-elite/

Interestingly, 46 percent of women say they are "Pro-Life" while 44% say they are "Pro-Choice".  Pretty even there.

I got a question about this part.  The Catholic Church opposes the death penalty.  Wouldn't you also have the obligation to not support any candidate that supports the death penalty? Even if one is the lesser of two evils, are you not still formally cooperating with evil?   Both Romney and Ryan are death penalty proponents.  There was not any candidate this year (including Jill Stein and Gary Johnson) that opposed both the death penalty and abortion, so it seems to me that a true Catholic would have to abstain from voting or write in their own candidate. 

I'm not Catholic, so if I'm wrong here please correct me.

2012-11-09 9:40 AM
in reply to: #4491463

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Subject: RE: Social conservatives, what's the end game?
mehaner - 2012-11-09 10:21 AM
tuwood - 2012-11-09 10:12 AM

Personally, I'm 100% pro choice and absolutely support a woman's right to choose.  She can choose to engage in behavior that results in the conception of a child or not.  That I don't have a problem with.  But once a child is conceived I'm on the side of protecting the right to life, liberty, and the pursuit of happiness of the innocent child.

she doesn't always have a right to choose, actually.

(i'm no pro-choicer, but i at least recognize it takes 2 people to make a baby.  i am pro-life except in the instance of rape or protecting the life of the mother, for reference.)

Don't know if people have researched Roe vs Wade, but the synopsis is this...

Abortion WAS legal in Texas IF it was as a result of rape or incest.

Jane Roe (actually Norma L McCorvey) claimed she had been raped so she could have an abortion, but she didn't have a police report for the claimed rape.  She was denied an abortion so her friends referred her to two lawyers.

Those lawyers took the case to the courts and eventually to the Supreme Court. 

The baby was born.

Norma McCorvey turned to pro-life pretty soon afterward and has testified at both congress and in court that she was lied to by the attorneys as to the objectives of the lawsuit. 

It seems like the majority of Americans agree that abortion as birth-control is not ethical and that abortion in the case of rape or incest is acceptable as it was before Roe v Wade.

Why is it that our politicians don't get that?



2012-11-09 9:44 AM
in reply to: #4491496

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Subject: RE: Social conservatives, what's the end game?
GomesBolt - 2012-11-09 10:40 AM

It seems like the majority of Americans agree that abortion as birth-control is not ethical and that abortion in the case of rape or incest is acceptable as it was before Roe v Wade.

A more basic question, should we outlaw all things we, as a majority, feel are unethical?  One example would be cheating in triathlons.  Should that be illegal?

 

 

 

2012-11-09 9:50 AM
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Subject: RE: Social conservatives, what's the end game?
trinnas - 2012-11-09 10:33 AM
mehaner - 2012-11-09 10:21 AM
tuwood - 2012-11-09 10:12 AM

Personally, I'm 100% pro choice and absolutely support a woman's right to choose.  She can choose to engage in behavior that results in the conception of a child or not.  That I don't have a problem with.  But once a child is conceived I'm on the side of protecting the right to life, liberty, and the pursuit of happiness of the innocent child.

she doesn't always have a right to choose, actually.

(i'm no pro-choicer, but i at least recognize it takes 2 people to make a baby.  i am pro-life except in the instance of rape or protecting the life of the mother, for reference.)

See this I don't understand.  If you believe it is wrong to take the life of a fetus regardless of when you define it as a life how does that change due to the circumstances of conception.  The "life" that stands to be lost is wholly innocent of any wrong doing yet you are willing to allow it to be punished for the wrongs committed by another.    I understand the life of the mother argument as it is a life pitted against a life it is the same in a self defense argument.  In the case of rape it is a life pitted against emotional distress; that would never fly as a self defense argument.  So yes the logic of this position escapes me.

 

agreed.  for me personally, i am pretty sure i would not choose an abortion in ANY instance, even rape.  i HAVE been in the position to decide whether or not abort a pregnancy that would result in extreme physical deformities if the baby was ever born and did not choose abortion, so i feel pretty confident that for MYSELF, i would never exercise that option.

BUT i understand the potential emotional distress of giving birth to your rapist's child and would not take that right away from another woman.  make sense?  in the terms of a LAW, i would want to leave the option.

2012-11-09 9:54 AM
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Subject: RE: Social conservatives, what's the end game?
mehaner - 2012-11-09 10:50 AM
trinnas - 2012-11-09 10:33 AM
mehaner - 2012-11-09 10:21 AM
tuwood - 2012-11-09 10:12 AM

Personally, I'm 100% pro choice and absolutely support a woman's right to choose.  She can choose to engage in behavior that results in the conception of a child or not.  That I don't have a problem with.  But once a child is conceived I'm on the side of protecting the right to life, liberty, and the pursuit of happiness of the innocent child.

she doesn't always have a right to choose, actually.

(i'm no pro-choicer, but i at least recognize it takes 2 people to make a baby.  i am pro-life except in the instance of rape or protecting the life of the mother, for reference.)

See this I don't understand.  If you believe it is wrong to take the life of a fetus regardless of when you define it as a life how does that change due to the circumstances of conception.  The "life" that stands to be lost is wholly innocent of any wrong doing yet you are willing to allow it to be punished for the wrongs committed by another.    I understand the life of the mother argument as it is a life pitted against a life it is the same in a self defense argument.  In the case of rape it is a life pitted against emotional distress; that would never fly as a self defense argument.  So yes the logic of this position escapes me.

 

agreed.  for me personally, i am pretty sure i would not choose an abortion in ANY instance, even rape.  i HAVE been in the position to decide whether or not abort a pregnancy that would result in extreme physical deformities if the baby was ever born and did not choose abortion, so i feel pretty confident that for MYSELF, i would never exercise that option.

BUT i understand the potential emotional distress of giving birth to your rapist's child and would not take that right away from another woman.  make sense?  in the terms of a LAW, i would want to leave the option.

I understand that it is an emotional argument but Law is supposed to be reason free from passion as it were.  Where one person's well being is pitted against another it seems to me that one has way more to lose than the other in this instance.

2012-11-09 9:54 AM
in reply to: #4491495

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Subject: RE: Social conservatives, what's the end game?
kevin_trapp - 2012-11-09 10:40 AM
GomesBolt - 2012-11-09 8:20 AM
Goosedog - 2012-11-09 9:01 AM

dontracy - 2012-11-08 10:57 PM
For example, formal cooperation is when a politician says that they are personally opposed to abortion
but will vote and lobby to keep abortion legal.  Formal cooperation is a "grave matter" which means
that assuming other conditions apply such as knowledge about what you're doing,
and lack of coercion, you are committing a mortal sin.

I agree that it seems you have devised a distinction that is incredibly convenient, for you. 

 

He didn't devise it. He has no real choice, he must obey Christ's direction by paying taxes to a corrupt system of government (render unto Caesar) and he has the obligation not to support the killing of innocents when he has the choice to do so by not voting for candidates who support abortion.

His point all along is that the catholics who claim to be catholics and vote for pro-abortion candidates or the politicians who claim to be catholic and vote in-favor of abortion are not catholics in good standing and should not be saying they are catholic. 

Joe Biden claiming he's a good catholic and that he differs on this issue is the "incredibly convenient distinction."

This article is very interesting.  Americans are pro-life 50-41% and yet they voted exactly opposite of that in this election. 

http://www.forbes.com/sites/scottatlas/2012/11/02/the-republicans-war-on-women-is-a-fiction-of-the-liberal-media-elite/

Interestingly, 46 percent of women say they are "Pro-Life" while 44% say they are "Pro-Choice".  Pretty even there.

I got a question about this part.  The Catholic Church opposes the death penalty.  Wouldn't you also have the obligation to not support any candidate that supports the death penalty? Even if one is the lesser of two evils, are you not still formally cooperating with evil?   Both Romney and Ryan are death penalty proponents.  There was not any candidate this year (including Jill Stein and Gary Johnson) that opposed both the death penalty and abortion, so it seems to me that a true Catholic would have to abstain from voting or write in their own candidate. 

I'm not Catholic, so if I'm wrong here please correct me.

The catholic church is against the death penalty, but it is not perceived on the same level as abortion, illicit stem cell research (look it up, it's using aborted fetuses for stuff), and euthanasia.

Christians are divided on the Death Penalty. Gotta work.  I'll esplain later.

2012-11-09 9:58 AM
in reply to: #4491520

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Subject: RE: Social conservatives, what's the end game?
trinnas - 2012-11-09 10:54 AM
mehaner - 2012-11-09 10:50 AM
trinnas - 2012-11-09 10:33 AM
mehaner - 2012-11-09 10:21 AM
tuwood - 2012-11-09 10:12 AM

Personally, I'm 100% pro choice and absolutely support a woman's right to choose.  She can choose to engage in behavior that results in the conception of a child or not.  That I don't have a problem with.  But once a child is conceived I'm on the side of protecting the right to life, liberty, and the pursuit of happiness of the innocent child.

she doesn't always have a right to choose, actually.

(i'm no pro-choicer, but i at least recognize it takes 2 people to make a baby.  i am pro-life except in the instance of rape or protecting the life of the mother, for reference.)

See this I don't understand.  If you believe it is wrong to take the life of a fetus regardless of when you define it as a life how does that change due to the circumstances of conception.  The "life" that stands to be lost is wholly innocent of any wrong doing yet you are willing to allow it to be punished for the wrongs committed by another.    I understand the life of the mother argument as it is a life pitted against a life it is the same in a self defense argument.  In the case of rape it is a life pitted against emotional distress; that would never fly as a self defense argument.  So yes the logic of this position escapes me.

 

agreed.  for me personally, i am pretty sure i would not choose an abortion in ANY instance, even rape.  i HAVE been in the position to decide whether or not abort a pregnancy that would result in extreme physical deformities if the baby was ever born and did not choose abortion, so i feel pretty confident that for MYSELF, i would never exercise that option.

BUT i understand the potential emotional distress of giving birth to your rapist's child and would not take that right away from another woman.  make sense?  in the terms of a LAW, i would want to leave the option.

I understand that it is an emotional argument but Law is supposed to be reason free from passion as it were.  Where one person's well being is pitted against another it seems to me that one has way more to lose than the other in this instance.

hey, banning abortions wouldn't affect me at all, go for it.  keeping them legal up to 15 months doesn't affect me either cause i'll never have one.  but i don't need anyone thinking i would be waging war on women. 



2012-11-09 10:02 AM
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Subject: RE: Social conservatives, what's the end game?
mehaner - 2012-11-09 10:58 AM

hey, banning abortions wouldn't affect me at all, go for it. 

I think banning just about anything will affect me.  It's just a matter of degree.

 

2012-11-09 10:03 AM
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Subject: RE: Social conservatives, what's the end game?
mehaner - 2012-11-09 10:58 AM
trinnas - 2012-11-09 10:54 AM
mehaner - 2012-11-09 10:50 AM
trinnas - 2012-11-09 10:33 AM
mehaner - 2012-11-09 10:21 AM
tuwood - 2012-11-09 10:12 AM

Personally, I'm 100% pro choice and absolutely support a woman's right to choose.  She can choose to engage in behavior that results in the conception of a child or not.  That I don't have a problem with.  But once a child is conceived I'm on the side of protecting the right to life, liberty, and the pursuit of happiness of the innocent child.

she doesn't always have a right to choose, actually.

(i'm no pro-choicer, but i at least recognize it takes 2 people to make a baby.  i am pro-life except in the instance of rape or protecting the life of the mother, for reference.)

See this I don't understand.  If you believe it is wrong to take the life of a fetus regardless of when you define it as a life how does that change due to the circumstances of conception.  The "life" that stands to be lost is wholly innocent of any wrong doing yet you are willing to allow it to be punished for the wrongs committed by another.    I understand the life of the mother argument as it is a life pitted against a life it is the same in a self defense argument.  In the case of rape it is a life pitted against emotional distress; that would never fly as a self defense argument.  So yes the logic of this position escapes me.

 

agreed.  for me personally, i am pretty sure i would not choose an abortion in ANY instance, even rape.  i HAVE been in the position to decide whether or not abort a pregnancy that would result in extreme physical deformities if the baby was ever born and did not choose abortion, so i feel pretty confident that for MYSELF, i would never exercise that option.

BUT i understand the potential emotional distress of giving birth to your rapist's child and would not take that right away from another woman.  make sense?  in the terms of a LAW, i would want to leave the option.

I understand that it is an emotional argument but Law is supposed to be reason free from passion as it were.  Where one person's well being is pitted against another it seems to me that one has way more to lose than the other in this instance.

hey, banning abortions wouldn't affect me at all, go for it.  keeping them legal up to 15 months doesn't affect me either cause i'll never have one.  but i don't need anyone thinking i would be waging war on women

Heh Heh I always thought of you as an Amazon Warrior anyway. 

2012-11-09 10:04 AM
in reply to: #4491521

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Subject: RE: Social conservatives, what's the end game?
GomesBolt - 2012-11-09 9:54 AM
kevin_trapp - 2012-11-09 10:40 AM
GomesBolt - 2012-11-09 8:20 AM
Goosedog - 2012-11-09 9:01 AM

dontracy - 2012-11-08 10:57 PM
For example, formal cooperation is when a politician says that they are personally opposed to abortion
but will vote and lobby to keep abortion legal.  Formal cooperation is a "grave matter" which means
that assuming other conditions apply such as knowledge about what you're doing,
and lack of coercion, you are committing a mortal sin.

I agree that it seems you have devised a distinction that is incredibly convenient, for you. 

 

He didn't devise it. He has no real choice, he must obey Christ's direction by paying taxes to a corrupt system of government (render unto Caesar) and he has the obligation not to support the killing of innocents when he has the choice to do so by not voting for candidates who support abortion.

His point all along is that the catholics who claim to be catholics and vote for pro-abortion candidates or the politicians who claim to be catholic and vote in-favor of abortion are not catholics in good standing and should not be saying they are catholic. 

Joe Biden claiming he's a good catholic and that he differs on this issue is the "incredibly convenient distinction."

This article is very interesting.  Americans are pro-life 50-41% and yet they voted exactly opposite of that in this election. 

http://www.forbes.com/sites/scottatlas/2012/11/02/the-republicans-war-on-women-is-a-fiction-of-the-liberal-media-elite/

Interestingly, 46 percent of women say they are "Pro-Life" while 44% say they are "Pro-Choice".  Pretty even there.

I got a question about this part.  The Catholic Church opposes the death penalty.  Wouldn't you also have the obligation to not support any candidate that supports the death penalty? Even if one is the lesser of two evils, are you not still formally cooperating with evil?   Both Romney and Ryan are death penalty proponents.  There was not any candidate this year (including Jill Stein and Gary Johnson) that opposed both the death penalty and abortion, so it seems to me that a true Catholic would have to abstain from voting or write in their own candidate. 

I'm not Catholic, so if I'm wrong here please correct me.

The catholic church is against the death penalty, but it is not perceived on the same level as abortion, illicit stem cell research (look it up, it's using aborted fetuses for stuff), and euthanasia.

Christians are divided on the Death Penalty. Gotta work.  I'll esplain later.

So they are picking and chosing what is "more important".  Isn't that what they are saying?  If murder is murder, then they shouldn't be seen as separate.  It should be black and white, shouldn't it?

2012-11-09 10:08 AM
in reply to: #4491527

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Subject: RE: Social conservatives, what's the end game?
mehaner - 2012-11-09 9:58 AM
trinnas - 2012-11-09 10:54 AM
mehaner - 2012-11-09 10:50 AM
trinnas - 2012-11-09 10:33 AM
mehaner - 2012-11-09 10:21 AM
tuwood - 2012-11-09 10:12 AM

Personally, I'm 100% pro choice and absolutely support a woman's right to choose.  She can choose to engage in behavior that results in the conception of a child or not.  That I don't have a problem with.  But once a child is conceived I'm on the side of protecting the right to life, liberty, and the pursuit of happiness of the innocent child.

she doesn't always have a right to choose, actually.

(i'm no pro-choicer, but i at least recognize it takes 2 people to make a baby.  i am pro-life except in the instance of rape or protecting the life of the mother, for reference.)

See this I don't understand.  If you believe it is wrong to take the life of a fetus regardless of when you define it as a life how does that change due to the circumstances of conception.  The "life" that stands to be lost is wholly innocent of any wrong doing yet you are willing to allow it to be punished for the wrongs committed by another.    I understand the life of the mother argument as it is a life pitted against a life it is the same in a self defense argument.  In the case of rape it is a life pitted against emotional distress; that would never fly as a self defense argument.  So yes the logic of this position escapes me.

 

agreed.  for me personally, i am pretty sure i would not choose an abortion in ANY instance, even rape.  i HAVE been in the position to decide whether or not abort a pregnancy that would result in extreme physical deformities if the baby was ever born and did not choose abortion, so i feel pretty confident that for MYSELF, i would never exercise that option.

BUT i understand the potential emotional distress of giving birth to your rapist's child and would not take that right away from another woman.  make sense?  in the terms of a LAW, i would want to leave the option.

I understand that it is an emotional argument but Law is supposed to be reason free from passion as it were.  Where one person's well being is pitted against another it seems to me that one has way more to lose than the other in this instance.

hey, banning abortions wouldn't affect me at all, go for it.  keeping them legal up to 15 months doesn't affect me either cause i'll never have one.  but i don't need anyone thinking i would be waging war on women. 

The issue is most certainly not cut and dry and it's really difficult to write laws that fit.  If you purely look at the rights (assuming the baby does have rights) there is almost no circumstance where it's ok.  With the life of the mother in danger, there's obviously a lot tougher because at that point legally speaking (if the fetus has rights) they both have the right to live.

Another challenge is even with exceptions for rape and mothers life in danger there could be a lot of abuses.  For example what level of proof is required for the rape or is it just statement that is made?  Technically a mother is at risk of death with the birth of any child (granted its a low risk) so wouldn't the mothers life always be at risk going to full term?

2012-11-09 10:10 AM
in reply to: #4491553

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Champion
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Southern Chicago Suburbs, IL
Subject: RE: Social conservatives, what's the end game?
tuwood - 2012-11-09 10:08 AM
mehaner - 2012-11-09 9:58 AM
trinnas - 2012-11-09 10:54 AM
mehaner - 2012-11-09 10:50 AM
trinnas - 2012-11-09 10:33 AM
mehaner - 2012-11-09 10:21 AM
tuwood - 2012-11-09 10:12 AM

Personally, I'm 100% pro choice and absolutely support a woman's right to choose.  She can choose to engage in behavior that results in the conception of a child or not.  That I don't have a problem with.  But once a child is conceived I'm on the side of protecting the right to life, liberty, and the pursuit of happiness of the innocent child.

she doesn't always have a right to choose, actually.

(i'm no pro-choicer, but i at least recognize it takes 2 people to make a baby.  i am pro-life except in the instance of rape or protecting the life of the mother, for reference.)

See this I don't understand.  If you believe it is wrong to take the life of a fetus regardless of when you define it as a life how does that change due to the circumstances of conception.  The "life" that stands to be lost is wholly innocent of any wrong doing yet you are willing to allow it to be punished for the wrongs committed by another.    I understand the life of the mother argument as it is a life pitted against a life it is the same in a self defense argument.  In the case of rape it is a life pitted against emotional distress; that would never fly as a self defense argument.  So yes the logic of this position escapes me.

 

agreed.  for me personally, i am pretty sure i would not choose an abortion in ANY instance, even rape.  i HAVE been in the position to decide whether or not abort a pregnancy that would result in extreme physical deformities if the baby was ever born and did not choose abortion, so i feel pretty confident that for MYSELF, i would never exercise that option.

BUT i understand the potential emotional distress of giving birth to your rapist's child and would not take that right away from another woman.  make sense?  in the terms of a LAW, i would want to leave the option.

I understand that it is an emotional argument but Law is supposed to be reason free from passion as it were.  Where one person's well being is pitted against another it seems to me that one has way more to lose than the other in this instance.

hey, banning abortions wouldn't affect me at all, go for it.  keeping them legal up to 15 months doesn't affect me either cause i'll never have one.  but i don't need anyone thinking i would be waging war on women. 

The issue is most certainly not cut and dry and it's really difficult to write laws that fit.  If you purely look at the rights (assuming the baby does have rights) there is almost no circumstance where it's ok.  With the life of the mother in danger, there's obviously a lot tougher because at that point legally speaking (if the fetus has rights) they both have the right to live.

Another challenge is even with exceptions for rape and mothers life in danger there could be a lot of abuses.  For example what level of proof is required for the rape or is it just statement that is made?  Technically a mother is at risk of death with the birth of any child (granted its a low risk) so wouldn't the mothers life always be at risk going to full term?

Keep in mind, banning abortions won't make them go away. 



2012-11-09 10:11 AM
in reply to: #4491544

User image

Champion
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Lost in the Luminiferous Aether
Subject: RE: Social conservatives, what's the end game?
crowny2 - 2012-11-09 11:04 AM
GomesBolt - 2012-11-09 9:54 AM
kevin_trapp - 2012-11-09 10:40 AM
GomesBolt - 2012-11-09 8:20 AM
Goosedog - 2012-11-09 9:01 AM

dontracy - 2012-11-08 10:57 PM
For example, formal cooperation is when a politician says that they are personally opposed to abortion
but will vote and lobby to keep abortion legal.  Formal cooperation is a "grave matter" which means
that assuming other conditions apply such as knowledge about what you're doing,
and lack of coercion, you are committing a mortal sin.

I agree that it seems you have devised a distinction that is incredibly convenient, for you. 

 

He didn't devise it. He has no real choice, he must obey Christ's direction by paying taxes to a corrupt system of government (render unto Caesar) and he has the obligation not to support the killing of innocents when he has the choice to do so by not voting for candidates who support abortion.

His point all along is that the catholics who claim to be catholics and vote for pro-abortion candidates or the politicians who claim to be catholic and vote in-favor of abortion are not catholics in good standing and should not be saying they are catholic. 

Joe Biden claiming he's a good catholic and that he differs on this issue is the "incredibly convenient distinction."

This article is very interesting.  Americans are pro-life 50-41% and yet they voted exactly opposite of that in this election. 

http://www.forbes.com/sites/scottatlas/2012/11/02/the-republicans-war-on-women-is-a-fiction-of-the-liberal-media-elite/

Interestingly, 46 percent of women say they are "Pro-Life" while 44% say they are "Pro-Choice".  Pretty even there.

I got a question about this part.  The Catholic Church opposes the death penalty.  Wouldn't you also have the obligation to not support any candidate that supports the death penalty? Even if one is the lesser of two evils, are you not still formally cooperating with evil?   Both Romney and Ryan are death penalty proponents.  There was not any candidate this year (including Jill Stein and Gary Johnson) that opposed both the death penalty and abortion, so it seems to me that a true Catholic would have to abstain from voting or write in their own candidate. 

I'm not Catholic, so if I'm wrong here please correct me.

The catholic church is against the death penalty, but it is not perceived on the same level as abortion, illicit stem cell research (look it up, it's using aborted fetuses for stuff), and euthanasia.

Christians are divided on the Death Penalty. Gotta work.  I'll esplain later.

So they are picking and chosing what is "more important".  Isn't that what they are saying?  If murder is murder, then they shouldn't be seen as separate.  It should be black and white, shouldn't it?

Murder and killing have two different connotation.  Murder generally involves taking a life for an unacceptable reason.  Killing has no such restriction, it includes both Justified and Unjustified homicide.  There are also shades of grey in between.

2012-11-09 10:12 AM
in reply to: #4491556

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Omaha, NE
Subject: RE: Social conservatives, what's the end game?
crowny2 - 2012-11-09 10:10 AM
tuwood - 2012-11-09 10:08 AM
mehaner - 2012-11-09 9:58 AM
trinnas - 2012-11-09 10:54 AM
mehaner - 2012-11-09 10:50 AM
trinnas - 2012-11-09 10:33 AM
mehaner - 2012-11-09 10:21 AM
tuwood - 2012-11-09 10:12 AM

Personally, I'm 100% pro choice and absolutely support a woman's right to choose.  She can choose to engage in behavior that results in the conception of a child or not.  That I don't have a problem with.  But once a child is conceived I'm on the side of protecting the right to life, liberty, and the pursuit of happiness of the innocent child.

she doesn't always have a right to choose, actually.

(i'm no pro-choicer, but i at least recognize it takes 2 people to make a baby.  i am pro-life except in the instance of rape or protecting the life of the mother, for reference.)

See this I don't understand.  If you believe it is wrong to take the life of a fetus regardless of when you define it as a life how does that change due to the circumstances of conception.  The "life" that stands to be lost is wholly innocent of any wrong doing yet you are willing to allow it to be punished for the wrongs committed by another.    I understand the life of the mother argument as it is a life pitted against a life it is the same in a self defense argument.  In the case of rape it is a life pitted against emotional distress; that would never fly as a self defense argument.  So yes the logic of this position escapes me.

 

agreed.  for me personally, i am pretty sure i would not choose an abortion in ANY instance, even rape.  i HAVE been in the position to decide whether or not abort a pregnancy that would result in extreme physical deformities if the baby was ever born and did not choose abortion, so i feel pretty confident that for MYSELF, i would never exercise that option.

BUT i understand the potential emotional distress of giving birth to your rapist's child and would not take that right away from another woman.  make sense?  in the terms of a LAW, i would want to leave the option.

I understand that it is an emotional argument but Law is supposed to be reason free from passion as it were.  Where one person's well being is pitted against another it seems to me that one has way more to lose than the other in this instance.

hey, banning abortions wouldn't affect me at all, go for it.  keeping them legal up to 15 months doesn't affect me either cause i'll never have one.  but i don't need anyone thinking i would be waging war on women. 

The issue is most certainly not cut and dry and it's really difficult to write laws that fit.  If you purely look at the rights (assuming the baby does have rights) there is almost no circumstance where it's ok.  With the life of the mother in danger, there's obviously a lot tougher because at that point legally speaking (if the fetus has rights) they both have the right to live.

Another challenge is even with exceptions for rape and mothers life in danger there could be a lot of abuses.  For example what level of proof is required for the rape or is it just statement that is made?  Technically a mother is at risk of death with the birth of any child (granted its a low risk) so wouldn't the mothers life always be at risk going to full term?

Keep in mind, banning abortions won't make them go away. 

I agree, and I honestly don't think they will ever be banned.  I was mostly trying to express the social point of view of us Pro Lifers. 

2012-11-09 10:13 AM
in reply to: #4491556

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Lost in the Luminiferous Aether
Subject: RE: Social conservatives, what's the end game?
crowny2 - 2012-11-09 11:10 AM
tuwood - 2012-11-09 10:08 AM
mehaner - 2012-11-09 9:58 AM
trinnas - 2012-11-09 10:54 AM
mehaner - 2012-11-09 10:50 AM
trinnas - 2012-11-09 10:33 AM
mehaner - 2012-11-09 10:21 AM
tuwood - 2012-11-09 10:12 AM

Personally, I'm 100% pro choice and absolutely support a woman's right to choose.  She can choose to engage in behavior that results in the conception of a child or not.  That I don't have a problem with.  But once a child is conceived I'm on the side of protecting the right to life, liberty, and the pursuit of happiness of the innocent child.

she doesn't always have a right to choose, actually.

(i'm no pro-choicer, but i at least recognize it takes 2 people to make a baby.  i am pro-life except in the instance of rape or protecting the life of the mother, for reference.)

See this I don't understand.  If you believe it is wrong to take the life of a fetus regardless of when you define it as a life how does that change due to the circumstances of conception.  The "life" that stands to be lost is wholly innocent of any wrong doing yet you are willing to allow it to be punished for the wrongs committed by another.    I understand the life of the mother argument as it is a life pitted against a life it is the same in a self defense argument.  In the case of rape it is a life pitted against emotional distress; that would never fly as a self defense argument.  So yes the logic of this position escapes me.

 

agreed.  for me personally, i am pretty sure i would not choose an abortion in ANY instance, even rape.  i HAVE been in the position to decide whether or not abort a pregnancy that would result in extreme physical deformities if the baby was ever born and did not choose abortion, so i feel pretty confident that for MYSELF, i would never exercise that option.

BUT i understand the potential emotional distress of giving birth to your rapist's child and would not take that right away from another woman.  make sense?  in the terms of a LAW, i would want to leave the option.

I understand that it is an emotional argument but Law is supposed to be reason free from passion as it were.  Where one person's well being is pitted against another it seems to me that one has way more to lose than the other in this instance.

hey, banning abortions wouldn't affect me at all, go for it.  keeping them legal up to 15 months doesn't affect me either cause i'll never have one.  but i don't need anyone thinking i would be waging war on women. 

The issue is most certainly not cut and dry and it's really difficult to write laws that fit.  If you purely look at the rights (assuming the baby does have rights) there is almost no circumstance where it's ok.  With the life of the mother in danger, there's obviously a lot tougher because at that point legally speaking (if the fetus has rights) they both have the right to live.

Another challenge is even with exceptions for rape and mothers life in danger there could be a lot of abuses.  For example what level of proof is required for the rape or is it just statement that is made?  Technically a mother is at risk of death with the birth of any child (granted its a low risk) so wouldn't the mothers life always be at risk going to full term?

Keep in mind, banning abortions won't make them go away. 

So we should have no laws lest people break them?  This is not a viable argument against any law, abortion or otherwise.

2012-11-09 10:13 AM
in reply to: #4491540

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Subject: RE: Social conservatives, what's the end game?
trinnas - 2012-11-09 11:03 AM
mehaner - 2012-11-09 10:58 AM
trinnas - 2012-11-09 10:54 AM
mehaner - 2012-11-09 10:50 AM
trinnas - 2012-11-09 10:33 AM
mehaner - 2012-11-09 10:21 AM
tuwood - 2012-11-09 10:12 AM

Personally, I'm 100% pro choice and absolutely support a woman's right to choose.  She can choose to engage in behavior that results in the conception of a child or not.  That I don't have a problem with.  But once a child is conceived I'm on the side of protecting the right to life, liberty, and the pursuit of happiness of the innocent child.

she doesn't always have a right to choose, actually.

(i'm no pro-choicer, but i at least recognize it takes 2 people to make a baby.  i am pro-life except in the instance of rape or protecting the life of the mother, for reference.)

See this I don't understand.  If you believe it is wrong to take the life of a fetus regardless of when you define it as a life how does that change due to the circumstances of conception.  The "life" that stands to be lost is wholly innocent of any wrong doing yet you are willing to allow it to be punished for the wrongs committed by another.    I understand the life of the mother argument as it is a life pitted against a life it is the same in a self defense argument.  In the case of rape it is a life pitted against emotional distress; that would never fly as a self defense argument.  So yes the logic of this position escapes me.

 

agreed.  for me personally, i am pretty sure i would not choose an abortion in ANY instance, even rape.  i HAVE been in the position to decide whether or not abort a pregnancy that would result in extreme physical deformities if the baby was ever born and did not choose abortion, so i feel pretty confident that for MYSELF, i would never exercise that option.

BUT i understand the potential emotional distress of giving birth to your rapist's child and would not take that right away from another woman.  make sense?  in the terms of a LAW, i would want to leave the option.

I understand that it is an emotional argument but Law is supposed to be reason free from passion as it were.  Where one person's well being is pitted against another it seems to me that one has way more to lose than the other in this instance.

hey, banning abortions wouldn't affect me at all, go for it.  keeping them legal up to 15 months doesn't affect me either cause i'll never have one.  but i don't need anyone thinking i would be waging war on women

Heh Heh I always thought of you as an Amazon Warrior anyway. 

there are certainly women out there i want to fight !!

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