USC professors blog, dangerous ground? (Page 2)
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Master ![]() ![]() ![]() ![]() ![]() ![]() ![]() ![]() ![]() | ![]() cerveloP3 - 2006-05-09 7:12 AM It also refences a book by David Horowitz about professors in college... check it out. Both are provocative... Do NOT reference Horowitz in my hearing. It'll make my blood pressure shoot through the roof, and then I'll overreact, and die. But perhaps I'll take some people with me. I feel that Horowitz' work is McCarthyite, anti-intellectual smearing-by-association which ironically contradicts some of the most closely held tenets of conservative thought. As a civil libertarian, I cannot believe how far the new conservatives are getting from their philosophical roots in their attempts to beat the liberals into the ground. Coulter and Horowitz alike are perfectly happy to place limits on freedom of speech, academic freedom, the marketplace of ideas, and to promote a form of political affirmative action and government intervention in the public sphere -- all just to wage a war against a small group of poorly paid professors to whom no one pays any attention anyway. Intellectually bankrupt. I have somewhat of a disdain for academia and "intelligentsia" in the college realms that isn't associated with applied science. See, this is why I have to try harder to stay out of political threads in COJ. I walk in, I get insulted. |
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![]() | ![]() Opus - There's nothing wrong with peacefully practicing religion, but to use that religion as a justification to discriminate against some other group is, imo, worse than straight intolerance. It seems to me that to say that the perceived discrimination is worse than straight intolerance is itself a moral statment. If you agree with me on that, then tell me where the basis for making that moral claim comes from. On what authority do you rely in order to make the claim that one thing is morally worse than another? |
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Giver ![]() ![]() ![]() ![]() ![]() ![]() ![]() ![]() ![]() ![]() ![]() | ![]() dontracy - 2006-05-09 10:59 AM If you agree with me on that, then tell me where the basis for making that moral claim comes from. On what authority do you rely in order to make the claim that one thing is morally worse than another? I think his point is that veiled discrimination is worse because it's insidious. At least that's how I read it. Edited by run4yrlif 2006-05-09 10:02 AM |
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Master ![]() ![]() ![]() ![]() ![]() ![]() | ![]() Just a comment about Christians and standing up for their rights - since I am one :-) I don't see where the Scriptures really command us to picket, file lawsuits, or march for our "rights". Christ, when he stood trial, said nothing in his defense. He took the blows, lashings, and execution without saying a word ... other than asking God to forgive his tormentors. His harshest judgement was for the pharisees. Our job as believers is to love, point people to the Savior, and do our best to live out the Word of God. Unfortunately, when pointing people to the Savior, it means we have to point out the crimes against God (sin) that required Christ to suffer. This is not judging, but comparing our world to God's standard. Realizing that each one of us is just as much a sinner...like Paul pointed out that he was the "Chief of Sinners". I'm sure my radical right friends won't like this opinion....just as much as the PC crowd won't like it either. Now...back to figuring out how I can get that bike workout in today...hmmmmm :-) |
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Buttercup ![]() ![]() ![]() ![]() ![]() ![]() ![]() ![]() ![]() | ![]() "Am I just being to overly sensitive or has she (a professor) began to walk on dangerous ground?" Freedom of expression is not dangerous ground. Yes, academia are allowed to have and express their opinions. This isn't the USSR (yet). Going into an OWS without training in OW - that's dangerous ground. Train much? |
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Master ![]() ![]() ![]() ![]() ![]() ![]() ![]() ![]() ![]() | ![]() run4yrlif - 2006-05-09 9:16 AM possum - 2006-05-09 10:13 AM c) Tyrant, I dare you, just once, to post something about triathlons. triple dog dare... my logs dont count? |
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Pro![]() ![]() ![]() ![]() | ![]() dontracy - 2006-05-09 10:59 AM Opus - There's nothing wrong with peacefully practicing religion, but to use that religion as a justification to discriminate against some other group is, imo, worse than straight intolerance. It seems to me that to say that the perceived discrimination is worse than straight intolerance is itself a moral statment. If you agree with me on that, then tell me where the basis for making that moral claim comes from. On what authority do you rely in order to make the claim that one thing is morally worse than another? Maybe I should make myself clear. Even though I'm not religious, I believe that all the main religions (Christianity, Judaism, Islam, Buddhism, Hinduism etc.) are fundamentally good. To take something that is fundamentally good and use it for a purpose that is fundamentally bad adds a dimension to it which I think renders it particularly nefarious. So, if some guy says, "I hate gays", that's one thing, but if somebody says, "I hate gays because Jesus tells me that I should", I think that is worse. |
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Master ![]() ![]() ![]() ![]() ![]() ![]() ![]() ![]() ![]() | ![]() Renee - 2006-05-09 10:12 AM Freedom of expression is not dangerous ground. Yes, academia are allowed to have and express their opinions. would it be acceptable for a white professor to use the "N" word is the negative way on his blog? of course under the "free speech" protection maybe. But wouldnt we be having a diffrent conversation, along the lines of "should this open hate monger be allowed to teach?" |
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![]() | ![]() run4yrlif - I think his point is that veiled discrimination is worse because it's insidious. At least that's how I read it. Right, that's how I read it as well. What I'm wondering is why it is worse. What is that moral claim based on. It may indeed be worse, but I'd like to know how someone comes to that conclusion. In other words, on what authority does everyone base their moral claims? If the authorities clash, then how does it get settled in a civil society? Is there any common ground of authority among differing beliefs for making moral claims? If there isn't, then does that mean that the answer will be war, and whoever is more powerful will win and get to set the moral agenda? |
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![]() | ![]() Opus - So, if some guy says, "I hate gays", that's one thing, but if somebody says, "I hate gays because Jesus tells me that I should", I think that is worse. Didn't mean to pick on your post specifically to make my point. Sorry about that. As I've said in the past, I don't think that you are anti-religious. I was using your post to get out my point about defining the basis for making moral claims. -------- I read through the piece on the student, although I did it quickly so maybe I missed something. Does she actually say that she hates gays, for whatever reason, or does she say that she opposes homosexuality. I'm not clear about how the leap is made from criticising someone for opposing something to criticising them for hating someone. If I oppose gay marriage, and I do, does it follow that I hate the people who are arguing for the right to enter into gay marriage? Edited by dontracy 2006-05-09 10:41 AM |
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Buttercup ![]() ![]() ![]() ![]() ![]() ![]() ![]() ![]() ![]() | ![]() tyrant - 2006-05-09 11:26 AM would it be acceptable for a white professor to use the "N" word is the negative way on his blog? of course under the "free speech" protection maybe. But wouldnt we be having a diffrent conversation, along the lines of "should this open hate monger be allowed to teach?" Where you see hate mongering I see a legitimate gripe against hatemongering Christians. That's not dangerous (unless you are in the hatemongering Christian crowd and don't want the curtain pulled back) - that's open dissent. Dissent is what this country was founded on. Ideas and opinions are not dangerous. Edited by Renee 2006-05-09 10:45 AM |
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Runner | ![]() Moral claim? It's worse because it's discrimination disguised as being something that would be appropriate. Wolf in sheep's clothing so to speak. Not sure that's a morality issue there, but I could be wrong. To be honest, I never really thought much about "morality". Something either feels "right" or "wrong". I determine for myself which one of those an action is based on my upbringing, the laws that govern us, and probably other factors too. Your question makes it seem that unless you believe in God, you have no morality, which I would argue that's not the case. Many people who don't believe in God and / or Jesus are able to make moral decisions. Your morality happens to spring from your experiences as a Christian. Me, I've been brought up Roman Catholic, so technically, I'm not supposed to like any of you other Christians. You're all heathens. I think that's why Catholics are still allowed to drink alcohol. Can't do anything else, and it takes the edge off the guilt. As for the authorities clashing, that's why we have a Supreme Court. HOWEVER, they aren't there to make "moral" decisions. They make legal decisions. There is a distinct difference between moral and legal. This is also one reason why we have a separation of Church and State. That separation means that our laws are not based on any one religious belief. Beyond all that, and to focus on this professor's writings. One isolated incident does not maker her a hate-monger. Tyrant, I would only be concerned if she si your professor, and grades you harshly because you don't agree with her. Unless she teaches a hard science, like math, where 2+2 will equal 4. |
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Elite ![]() ![]() ![]() ![]() ![]() ![]() ![]() | ![]() Renee - 2006-05-09 11:12 AM "Am I just being to overly sensitive or has she (a professor) began to walk on dangerous ground?" Freedom of expression is not dangerous ground. Yes, academia are allowed to have and express their opinions. This isn't the USSR (yet). Going into an OWS without training in OW - that's dangerous ground. Train much? I agree, freedom of expression is not dangerous ground. Then why isn't the Georgia Tech student allowed to express her beliefs that homosexuality is morally wrong? (A postion I disagree with, but that isn't the issue) Doesn't freedom of expression cover the ignorant, repugnant, and mislead, as well as the articulate and groundbreaking? Doesn't one person have the right to say 'the presidents war in Iraq is morrally wrong and he should be impeached' as much as the right to say 'The president's war in Iraq is mandated by the Bible'. Isn't the point of freedom of expression and speach that to curtail even the repugnant and disgusting infringes upon ALL of our rights. I don't view this as a religious issue. It doesn't matter to me if she claims to be a christian or any other religous belief. To me her religious beliefs are a red herring. It deflects from what I view as an isue of freedom of expression. I beleive the arguement that is made that boils down to "She's not a real Christian because she isn't following the teachings of Jesus" is a diversion. It may be right, she may not "get" the teachings of the Bible, but that's not the issue, for me. The issue is does she have a right to say those things, wether based upon religious beliefs, faulty religious beliefs or personal convictions? The issue I see is that there are those on both sides of the fence, ultra-liberal and radical right, that espouse concerns about protecting individual freedoms and liberties, but when pressed it becomes obvious that they are only concerned with protecting the freedoms and liberties of those that share their philosphies/ideologies. The radical right hides it under a banner of religion and ultra-liberals waive a banner of "tolerance". The radical religious right is concerned with protecting ideology that fits with their specific interpretation of religion, while the ultra-liberal left in concerned with tolerance of issues that they support. both sides are wrong, and both sides, while espousing the protection of rights, in fact are working toward their own agendas of limiting the rights of those that oppose them. Anyone know the name of the proffessor that wrote the blog? |
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Buttercup ![]() ![]() ![]() ![]() ![]() ![]() ![]() ![]() ![]() | ![]() ASA22 - 2006-05-09 11:53 AM I agree, freedom of expression is not dangerous ground. Then why isn't the Georgia Tech student allowed to express her beliefs that homosexuality is morally wrong? (A postion I disagree with, but that isn't the issue) Doesn't freedom of expression cover the ignorant, repugnant, and mislead, as well as the articulate and groundbreaking? I don't know the particulars of this case. Do you? Is the GaTech student, in fact, being censored? Or, has she actually violated terms of her enrollment? I don't know the facts. I agree that she should, in principle, be allowed to express her views. I like to know who the nutjobs are. How do we know who they are if we don't hear their views? More importantly, I would no sooner deny her rights than I would allow my rights to be stripped. We're all in this freedom boat together, even if we have to sit next to the blatherings of idiots. However, if she has violated a student code then that is a different matter. Edited by Renee 2006-05-09 11:00 AM |
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Giver ![]() ![]() ![]() ![]() ![]() ![]() ![]() ![]() ![]() ![]() ![]() | ![]() ASA22 - 2006-05-09 11:53 AM I agree, freedom of expression is not dangerous ground. Then why isn't the Georgia Tech student allowed to express her beliefs that homosexuality is morally wrong? (A postion I disagree with, but that isn't the issue) Doesn't freedom of expression cover the ignorant, repugnant, and mislead, as well as the articulate and groundbreaking? Do universities fall under the same laws as private employers when it comes to regulating speech? I know at my work I'm not allowed to gay bash, but away from work I can gay bash all I want. Can't an institution make rules of conduct, and if you don't like those rules, can't you go somewhere else? Like maybe Bob Jones U. where that type of thing is actually encouraged. |
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Elite ![]() ![]() ![]() ![]() ![]() ![]() ![]() | ![]() Renee - 2006-05-09 11:57 AM ASA22 - 2006-05-09 11:53 AM I agree, freedom of expression is not dangerous ground. Then why isn't the Georgia Tech student allowed to express her beliefs that homosexuality is morally wrong? (A postion I disagree with, but that isn't the issue) Doesn't freedom of expression cover the ignorant, repugnant, and mislead, as well as the articulate and groundbreaking? I don't know the particulars of this case. Do you? Is the GaTech student, in fact, being censored? Or, has she actually violated terms of her enrollment? I don't know the facts. I agree that she should, in principle, be allowed to express her views. I like to know who the nutjobs are. How do we know who they are if we don't hear their views? However, if she has violated a student code then that is a different matter. Interesting proposition, can a University that receives government funding have a student code that limits free speach? Not a Constitutional lawyer, but my gut tells me that just because it's a universities student code of conduct they cannot restrict the 1st amendment. And therein lies the problem that I have with many universities, they claim to be bastions of the free exchange of ideas, but in truth they are not. |
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Pro![]() ![]() ![]() ![]() | ![]() dontracy - 2006-05-09 11:38 AM Opus - So, if some guy says, "I hate gays", that's one thing, but if somebody says, "I hate gays because Jesus tells me that I should", I think that is worse. Didn't mean to pick on your post specifically to make my point. Sorry about that. As I've said in the past, I don't think that you are anti-religious. I was using your post to get out my point about defining the basis for making moral claims. That's fine, I read your posts with a benevolent voice, so I never get offended. -------- I read through the piece on the student, although I did it quickly so maybe I missed something. Does she actually say that she hates gays, for whatever reason, or does she say that she opposes homosexuality. I should have used a different example. I wanted to use an extreme case to illustrate my point. The article does not mention whether she says she hates gays or not. I was originally referencing ASA's points on hate speech. My point is that to seek to discriminate is one thing, to seek to discriminate in the name of religion is another. I think the latter is worse than the former. I'm not clear about how the leap is made from criticising someone for opposing something to criticising them for hating someone. If I oppose gay marriage, and I do, does it follow that I hate the people who are arguing for the right to enter into gay marriage? No, of course not. I think we should maybe get away from the question of hatred. There are degrees of opposition, and perhaps they are not linear. For example, this Phelps fellow clearly falls under the hate category as it applies to homosexuality. I don't think we can draw a direct line from his hatred to your opposition to gay marriage. Having said that, political strategies - including stating that homosexuals are going to Hell, that homosexuals are deviants and pervents who choose their lifestyle and are in no way naturally inclined towards homosexuality - that are designed to systematically exclude a group of people from full participation in society, fall somewhere in between hatred and philosophical opposition. So, while there may be a lot of lip service paid to "love the sinner, hate the sin", at some point homosexuals are bound to take some of this personally, and I wouldn't blame them. |
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Elite ![]() ![]() ![]() ![]() ![]() ![]() ![]() | ![]() run4yrlif - 2006-05-09 12:02 PM ASA22 - 2006-05-09 11:53 AM I agree, freedom of expression is not dangerous ground. Then why isn't the Georgia Tech student allowed to express her beliefs that homosexuality is morally wrong? (A postion I disagree with, but that isn't the issue) Doesn't freedom of expression cover the ignorant, repugnant, and mislead, as well as the articulate and groundbreaking? Do universities fall under the same laws as private employers when it comes to regulating speech? I know at my work I'm not allowed to gay bash, but away from work I can gay bash all I want. Can't an institution make rules of conduct, and if you don't like those rules, can't you go somewhere else? Like maybe Bob Jones U. where that type of thing is actually encouraged. I think it's different if a private institution accepts funding from the government. But again I'm not really too sure, it's been a while since I've done any 1st amendment stuff or comerce clause stuff. A university is different from a purely private employer. I'm sure Georgia Tech gets millions of dollars from the federal government. But honestly I don't know, and truthfully I don't feel like doing the research right now. |
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Buttercup ![]() ![]() ![]() ![]() ![]() ![]() ![]() ![]() ![]() | ![]() A few salient facts:
This isn't about religion. It's about politics and money. |
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Master ![]() ![]() ![]() ![]() ![]() ![]() ![]() ![]() ![]() | ![]() Renee - 2006-05-09 10:41 AM tyrant - 2006-05-09 11:26 AM would it be acceptable for a white professor to use the "N" word is the negative way on his blog? of course under the "free speech" protection maybe. But wouldnt we be having a diffrent conversation, along the lines of "should this open hate monger be allowed to teach?" Where you see hate mongering I see a legitimate gripe against hatemongering Christians. That's not dangerous (unless you are in the hatemongering Christian crowd and don't want the curtain pulled back) - that's open dissent. Dissent is what this country was founded on. Ideas and opinions are not dangerous. so then to use her structure, you would find it acceptable to post: "Those crafty black people have begun to primarily target girls, as seen by the recent crime reports." Edited by tyrant 2006-05-09 12:08 PM |
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Buttercup ![]() ![]() ![]() ![]() ![]() ![]() ![]() ![]() ![]() | ![]() As I told ASA, I am all for free speech. It's good to know who the wackos are and if you suppress their speech, you might confuse them with nice folk and let your kids play with their kids. That would be a bad thing. I think the Chairman of the College Republicans at GA Tech has a valid point. Suppressing free speech, even when it's couched in the language of tolerance, is not going to change the hearts of the hateful. Open the dialogue. Allow opposing ideas. Debate, agitate. It is only through the free exchange of idea that these hatemongers might come to see the egregious errors of their hate-ways and find a way to a better spirituality. |
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Science Nerd ![]() ![]() ![]() ![]() ![]() ![]() ![]() ![]() ![]() ![]() ![]() ![]() ![]() ![]() | ![]() run4yrlif - 2006-05-09 12:02 PM ASA22 - 2006-05-09 11:53 AM I agree, freedom of expression is not dangerous ground. Then why isn't the Georgia Tech student allowed to express her beliefs that homosexuality is morally wrong? (A postion I disagree with, but that isn't the issue) Doesn't freedom of expression cover the ignorant, repugnant, and mislead, as well as the articulate and groundbreaking? Do universities fall under the same laws as private employers when it comes to regulating speech? I know at my work I'm not allowed to gay bash, but away from work I can gay bash all I want. Can't an institution make rules of conduct, and if you don't like those rules, can't you go somewhere else? Like maybe Bob Jones U. where that type of thing is actually encouraged. At the University I am currently at, if you host a webpage on the University's servers, which any student or faculty member is allowed to do, they can take down your page if you put up content that violates code. Here's what's considered a violation (it's pretty vague, which I think is intentional):
Actions that harass, threaten, or otherwise cause harm to individuals are prohibited. Respect for the rights of others is fundamental to ethical behavior at VCU. Actions that threaten or cause harm to other individuals are violations of both VCU policies and of Virginia and federal law. Such actions may be prosecuted through both the University judicial process and, independently, in state or federal court (Va. Code § 2.1-804-805). Actions that impede, impair or otherwise interfere with the activities of others are prohibited. University computer and network resources are shared, and misuse of a particular resource can have a negative impact on other users. Accordingly, the University may require users to limit or refrain from specific uses. Intentional misuse or damage to resources is prohibited. Actions which download or post to University computers, or transport across University networks, material that is illegal, proprietary or in violation of University contracts are prohibited. Actions performed using the University's computer and network resources, regardless of any disclaimers that might be made, ultimately reflect on the University community as a whole. Violations of copyright, licenses, personal privacy, or publishing obscene materials or child pornography may result in civil or criminal legal actions as well as University disciplinary actions (Va. Code § 2.1-804-805). |
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Runner | ![]() tyrant - 2006-05-09 1:06 PM Renee - 2006-05-09 10:41 AM so then to use her structure, you would find it acceptable to post: "Those crafty black people have begun to primarily target girls, as seen by the recent crime reports." Tyrant, do you have this professor? If no, then who cares? She can say whatever she wants in a blog. It's a personal thing. Doesn't matter if she said black, Christian, Jew, or anything else. |
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![]() | ![]() Scout7 - To be honest, I never really thought much about "morality". Something either feels "right" or "wrong". I determine for myself which one of those an action is based on my upbringing, the laws that govern us, and probably other factors too. Your question makes it seem that unless you believe in God, you have no morality, which I would argue that's not the case. Many people who don't believe in God and / or Jesus are able to make moral decisions. Your morality happens to spring from your experiences as a Christian. Me, I've been brought up Roman Catholic, so technically, I'm not supposed to like any of you other Christians. I'm comfortable switching out the words "moral" and "immoral" and using the words "right" and "wrong" instead. So if you and I agree that some action is "right", then there is no problem. If we disagree, then what do we appeal to for clarification? I agree that someone who does not believe in God can be "moral" and make "right" decisions. My "morality" doesn't so much spring from my experience as a Christian. It's been more the case that my embrace of the truth of Christianity springs from my experience of discovering moral truths which, being truths, are discoverable independent of any religion. I'm perfectly happy to argue an issue like gay marriage and never bring the subject of God or scripture into it at all. In fact, in a pluralistic society, that's the only way I see that we can come to an understanding on an issue like gay marriage that everyone will respect. So if you "feel" one way about an action and I "feel" another way, what do we do? Also, FWIW, I'm a Roman Rite Catholic as well. So Nazdrowie! |
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Giver ![]() ![]() ![]() ![]() ![]() ![]() ![]() ![]() ![]() ![]() ![]() | ![]() dontracy - 2006-05-09 2:01 PM So if you "feel" one way about an action and I "feel" another way, what do we do? Roshambo? |
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